Colombian filmmaker Juan Diego Escobar Alzate’s first feature Luz: The Flower of Evil (2019) is a poetic slice of folk horror with striking imagery and moments of disturbing violence rooted in a very dark vision of Christian patriarchy.
Two new releases from Indicator illuminate the origins of Mexican horror (best known from the work of filmmakers like Chano Urueta, Fernando Mendez and Rafael Baladon in the 1950s and ’60s) in the early days of sound in the 1930s when filmmakers first strove to create an indigenous industry rooted in Mexican history and culture. Ramon Peon’s La llorona (1933), rooted in a local folk legend, was the country’s first sound horror movie, while Fernando de Fuentes’ The Phantom of the Monastery (1934) uses a Twilight Zone-like narrative to teach three characters a moral lesson. Both films have been impressively restored on disks which include a commentary and informative featurettes which illuminate their position and influenbce in Mexican cinema.
Indicator’s recent Blu-ray of A Time for Dying (1969) resurrects the final feature of writer-director Budd Boetticher and actor-producer Audie Murphy, and odd, slightly crippled western made quickly to pay off some debts. Mixing the naivety of young, inexperienced characters with amoral brutality, it ends on a disturbingly note more in tune with end-of-the-’60s cynicism than the moral certainties of an earlier era’s westerns in which this movie superficially seems to have its roots.
However many times you watch a movie, there’s always a possibility to see something new and find new responses which surprise you out of complacent familiarity – two recent cases in point: Orson Welles’ Citizen Kane (1941) and Tobe Hooper’s The Texas Chain Saw Massacre (1974).
Continuing my quick survey of genre movies I watched over the past couple of months, I move on to a number of Severin releases, which include a few transgressive titles from the ’80s, pulpy kitsch from the ’60s and a couple of bargain-basement Italian zombie movies. There are also two excellent poliziotteschi from a relatively new label in the UK.
Recent releases from various Vinegar Syndrome partner labels offer a wide range of styles, from low-budget direct-to-video horror (Ronnie Sortor’s Sinistre [1995], Charles Pinion’s Red Spirit Lake [1993] and We Await [1996]) to a rediscovered slice of Cold War sci-fi/espionage from Switzerland (Jean-Louis Roy’s The Unknown Man of Shandigor [1967]).
A long cold winter, a working-from-home schedule and pandemic-induced malaise means I’ve been watching a lot of undemanding genre movies over the past few months. One of my primary sources in the past couple of years has been Vinegar Syndrome, a company whose dedication to unearthing obscure, often forgotten genre movies equals my own passion for watching them. Although by no means a complete account of my VS viewing, here are brief notes on two dozen titles.
Recent releases from Indicator have seemed oddly random – from an unexceptional genre movie (Kostas Karagiorgis’ The Devil’s Men [1076]) to an arthouse war film (Clive Rees’ The Blockhouse [1973]), a ghost story that comes across like a television play (Kevin Billington’s Voices [1973]) to an interesting if unsuccessful literary adaptation (Anthony Friedmann’s Bartleby [1970]) and a revisionist detective story which plays with the tropes of the English country house mystery (Chris Petit’s An Unsuitable Job for a Woman [1982]).
CageyFilms has added some new design features to aid visitors in exploring our large archive of content – a million-and-a-half words accumulated over eleven years – including a new sister site called FlickNotes which provides a searchable graphic index with metadata about the more than 2500 movies written about on the blog.
John Carroll Lynch’s Lucky (2017) is a portrait of a man coming to terms with his own mortality, which is also a tribute to actor Harry Dean Stanton, on whose life much of the script was based. Generous and emotionally rich, the film surrounds Harry Dean with a flawless cast which forms a supportive community within which he comes to accept without fear or anger the idea of his own inevitable death.